Friday, May 29, 2009
Vipassana Meditation Retreat
Saturday, May 9, 2009
Happy Wesak 2009
Today Amy and I celebrated Happy Wesak Day at BM Buddhist Meditation Centre. We arrived at BMBMC at 10.00 am. Amy cooked for Dana. Sayadaw U Sumana gave a talk on the 8Lokadhamma (but I was not listening as our "Robes-offering stall" is highly famous today. Beside the Sayadaw, we are honoured to have invited another Bhante for the dana. Tonight there will be a chanting session as today is the 15th day and a Dhamma talk by Sayadaw. Yesterday (the eve of Wesak) we also had listened to a Dhamma
Sunday, April 19, 2009
Sunday, April 12, 2009
A visit to Wat Siam Olak Maju
Today both Fu Fung and I followed BMBMC members for a visit to Wat Siam Olak Maju in Sedim Kiri, Kedah about 10 minutes drive from Padang Serai.
We started from BM at about 1:30 pm and reaches the temple at 3 pm. There we were joined by 3 car-loads of BMBMC members who either arrived earlier or were following us (in Ah Hooi's car).
We paid our respect to the residence monk and also Ajahn Shanti.
Ajahn Shanti is kind enough to take us on a tour of the temple. The original temple was an old one with one dipilated shrine hall and monk quarter (we notice a date of 1950 on one of the cement tank)
Most of the buildings are newly constructed. Some in the midst of construction. There are 8 monks in the temple. A beautiful Sima Hall and a big monk quarter of about 15 rooms were already completed.
Ajahn also shows us the dining hall which cost about RM85,000. It has a massive dining space that some of the member says will take a person an hour to mop the floor.
Another interesting feature is a very unique herbal spa that were used by the surrounding residents.
Some people were seen filling up 4 massive water tanks for tomorrow Songhla fesitival.
We left the temple and arrived at BMBMC at about 5 pm.
We started from BM at about 1:30 pm and reaches the temple at 3 pm. There we were joined by 3 car-loads of BMBMC members who either arrived earlier or were following us (in Ah Hooi's car).We paid our respect to the residence monk and also Ajahn Shanti.
Ajahn Shanti is kind enough to take us on a tour of the temple. The original temple was an old one with one dipilated shrine hall and monk quarter (we notice a date of 1950 on one of the cement tank)
Most of the buildings are newly constructed. Some in the midst of construction. There are 8 monks in the temple. A beautiful Sima Hall and a big monk quarter of about 15 rooms were already completed.
Ajahn also shows us the dining hall which cost about RM85,000. It has a massive dining space that some of the member says will take a person an hour to mop the floor.
Another interesting feature is a very unique herbal spa that were used by the surrounding residents.

Some people were seen filling up 4 massive water tanks for tomorrow Songhla fesitival.
We left the temple and arrived at BMBMC at about 5 pm.
Sunday, March 15, 2009
The Second Aniversary of the passing away of Bhante Suvanno
Today BMBMC remembered the late most Venerable Bhante Suvanno Maha Thero by conducting a simple Pindapata ceremony by inviting 12 bhikkhus.Later, a Sanghikadana was performed to these bhikkhus. Many devotees joined in this memorial ceremony that started at 9 am with a Paying Respect Ceremony followed by Pindapata. An eulogy by Bro Kusala followed by a Dhamma talk by Sayadaw U Sumana
Saturday, January 3, 2009
Jambukhadaka Samyutta
Tonight talk (which happened to be the last one by Ven Sayadaw U Vimala at BM Buddhist Meditation for this year 08/09) is about Nibbana Sutta (full detail about this Sutta can be view at this site http://www.accesstoinsight.org/tipitaka/an/an09/an09.034.than.html). This Sutta is given by Ven Sariputta. This occasion a wanderer named Jambukhadaka asked 2 questions to the Venerable Sariputta. The first question (which most of Buddhists ask or were asked) is 'What is Nibbana'. Venerable Sariputta replied that Nibbana is the destruction of greed, hatred and delusion. Nibbana is not a place or colour or shape. A person that attained Nibbana is the one that had destroy all defilements (greed, hatred and delusion) and he will no longer undergoes any rebirth. This is an important point in that in Buddhism there is no creator god. Beings exist in form and mind due to craving (or presence of defilements). Without form and matter, there will be no worry and thus no suffering. An Arahant never had to worry about food, clothing or shelter as an Arahant no longer had craving.
The second question asked is how to reach Nibbana. The reply given by Venerable Sariputta is the Noble Eightfold Path that is Samma Ditthi, Samma Sankappa, Samma Vaca, Samma Kammanta, Samma Ajiva, Samma Vayama, Samma Sati and Samma Samadhi. With this, Sayadaw advised us practise the Noble Eightfold Path during our meditation. For example, we must have Right Understanding to achieve Nibbana when we meditate. We also should take the 5 precepts before we meditate. We must have Right Concentration and Right Mindfulness when we meditate that is the object of our meditation must be form and matter, not nothingness.
Lastly, Sayadaw advises us to have Samvega dhatu, the religious emotions. The 8 religious emotions should be contemplated and they are (1) rebirth (2) old age (3) sickness (4) death (5) suffering in four woeful states (6) suffering of previous lives (7) suffering of future lives and (8) suffering regarding the need to search for food, clothing and shelter. The constant contemplation of the samvega dhatu will ensure that we do not fall into the laziness trap and therefore had the energy to meditate.
SADHU! SADHU! SADHU!
Saturday, December 20, 2008
Issattha Sutta
Thus had I heard in this talk on Issattha Sutta given by Sayadaw U Vimala at Bukit Mertajam Meditation Centre. In this talk, Sayadaw U Vimala described how King Kosala had asked the Buddha with 2 questions regarding dana. 


For me, this talk about Issattha Sutta teaches us not only the importance
of performing dana but also to perform it correctly.
The Buddha mentioned that when a

person performs dana, the most impo
rtant factor is his mind
at the time this meritorious act is performed. A mind that is clear and happy without defilement is important. Sayadaw stressed that Dana means giving with pure intention with honourable mind - mind in peace and with the aim to gain magga phala.
Although dana is a kusala act, the person given to is also important. In this Sutta, the Buddha stressed that the person that the dana is performed to must be of good moral and virtue. He should had abandoned the 5 fetters (namely sensual pleasure, ill will, sloth and torpor, restlessness and doubt) and he possessed 5 factors that are sila, samadhi, panna, fruit of arahanta and knowledge of the fruit of arahanta.
From this Sutta, I had learnt that when performing dana, one had to be pure in his mind and also to ensure that the dana performed to a virtuous and moral person so as to complete what dana (a meritorious act) is all about according to the teaching of the Buddha.
The full detail of Issattha Sutta can be viewed in these sites http://www.accesstoinsight.org/tipitaka/sn/sn03/sn03.024.than.html and http://www.vipassana.com/canon/samyutta/sn3-24.php
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