Saturday, August 4, 2012

Momentum To Do Good

"We need momentum to do good deeds",said Sayadaw U Vimala in tonight's Dhamma talk - the first talk in this year's Vasa.

During the time of the Buddha, there are 30 friends; all of them are good looking and also had good momentum to do good. However at the time of the Buddha these men had forgotten how to do good. One night, these men took their wives to the forest for drinks and other enjoyments. One of the men brought a courtesan. After their merriments, they fell a sleep and the courtesan steals their things. When they wake up and realized that their things had been stolen they go looking for the thieving woman. They met the Buddha and asked the Buddha whether the Buddha had seen the woman.

The Buddha replied by asking them back with the question. Which I'd better to seek the woman or to seek your own self? The 30 men and their spouses replied that seeking oneself is better.

Lord Buddha then gave them a Dhamma Talk about the topics of Dana, Sila, of deva, about Magga, about bad results and five senses and about freedom from samsara and nibbana.

In Dana we must do as much as we can. Doing good deeds may enable us to be not poor if we are poor we cannot even approach the monks because we are shy or busy taking care of ourselves. Therefore, Sayadaw advises us to do lots of Dana. Giving food to the monks, to the people and also to the animals. Besides that when one gives or do Dana then one can develop metta or karuna. Doing Dana is seeking good for ourselves.

Next, we must have morality, said Sayadaw. This is because without Sila, one cannot gains Magga phala nibbana even though they practice meditation. They have healthy and long life.

In short, the other 4 topics can be surmarised to these: we must reduce the five senses, aspiring to be reborn in the deva world that is good as these places give us peace from hunger, disease and less suffering. Lastly, we must practice meditation.

These topics are always found in the Buddha's Teaching. We have to note t these and understand them. The 20 men gained Ariya States after listening. to the Buddha.


Sunday, July 22, 2012

Buddha Rupa Installation Ceremony

Today Amy and I attended the Buddha Rupa Installation Ceremony at BMBMC.
The new Buddha Rupa (donated by Sayadaw U Sumana)
A simple but yet meaningful ceremony was conducted to mark this auspicious event.

Bhante U Kovida gave a Dhamma Talk followed by chanting of Udana verses by six Bhikkhus.
A Sanghikadana was held after the chanting of the verses.
Amy performing dana
Sadhu! Sadhu! Sadhu!

Saturday, May 5, 2012

Vesakha Day

Today, both Amy and I arrived at BMBMC at 9:30 am. We did not participate in the pindapata held in the Sungai Rambai Market.

Bhante Javana gave a Dhamma talk at 10:00

By 10:30, we could see many members and devotees had seated in the main hall and outside of it listening to the Dhamma talk

Lunch dana starts at 11:00 and this year we are fortunate to have 2 Bhikkhus to receive our offering of food and robes.

Tonight there will be a Dhamma talk by Brother Foong (actually a continuance of the previous Saturday talk titled the Significance of Wesak Day).

Sunday, March 4, 2012

Bhante Suvanno's 5th Memorial Service

Today, Amy and I attended Bhante Suvanno's Memorial Service (5th) at BMBMC. We arrived at 8:35 am. There were many people there and Amy helped in the robes counter.
At 9:20 am, pindapata begins with 5 Bhikkhus.
A simple ceremony was held at the Bhante Suvanno's Library after the pindapata.
Sayadaw U Sumana gave a Dhamma talk at 10:20 am
This is then followed by a Lunch Sanghikadana.
Add caption

Saturday, December 17, 2011

Turning the bowl upside down

Before we are sick and aged, we have to do good deeds.

picture taken from http://t1.gstatic.com
In tonight's talk, Sayadaw U Vimala shared the Pattanikkujjana Sutta (Patta litterally means alms bowl and nikkujjana means upside down therefore pattanikkujjana meant the boycott). A group of six monks who only want have easy lives and didn't practice well but they are closed to a King. Once there was a great Dana. These monks were assigned by a senior monk to go to a rich man' s house for food. 

However when the rich man knew who his guests were going to be, he left his house and command his maid to only offer inferior food. When the monks arrived after taking laxatives (in order to eat a lot) they were disappointed. 

When these monks went back to the monastery, the king can to see the monks. After paying respect to the monks the King speak to the monks but the monks refuses to speak to the King. After much persistence, the monks blamed the King for ignoring them and did not admonish the senior monk. The six monks asked the King to lie to the Buddha by saying the senior monk had seduced the King's wife. 

The King said this to the Buddha The Buddha then called the senior monk and the six monks for questioning. The senior monk at first replied evasively but when the Buddha requested him to answered directly this senior monk replied that he did not even had sexual activities with any ladies even in his dream. This is true as this senior monk is an Arahant. the Buddha then said that if the monks were to encounter any person be it devotee or monks who has the eight fetters then they should turned their bowls upside down or must not accept any thing from them 

What are these 8 fetters? 
  1. He asks people not to offer anything to the Sangha 
  2. He harms the monk physically 
  3. He expels the monk from the monk' s dwelling 
  4. He abuses the monk 
  5. He causes schism among the monk 
  6. He slanders about the Buddha 
  7. He says bad things about the Dhamma 
  8. He blames the Sangha 
The Buddha ruled that if a person has these 8 fetters, the Sangha must then boycotted him.

Saturday, September 17, 2011

Water pouring ceremony

Amy performing water-pouring ceremony today after offering food to Sayadaw and Bhante.

Monday, August 29, 2011

Vipassana Meditation

Picture from http://farm5.static.flickr.com
"Can a person who is doing Vipassana meditation actually doing Samatha meditation?", I asked during a Dhamma-cum-Question & Answer Session tonight at BMBMC.

Insight meditation means training the mind to gain wisdom. That is to see the ultimate truth of things namely the characteristics of dukkha, anicca, and anatta.

"Most of the time, yogis practice concentration and if you are a beginner you has yet to achieve insight.
That is normally what it would be. Not many people can gain insight easily. It is difficult, but with the right effort and depending on one's paramis, we may achieve this goal of gaining insight," explained Sayadaw U Vimala

I appreciate what had been explained. I had always been wondering why Samma Samadhi comes after Samma Sati. Tonight I understand that one has to mindful on the object  of meditation and develop Right Concentration. This Right Concentration enable one to know the ultimate truth of dukkha, anicca and anatta leading to Right Understanding and Right Thought.

A very good and relevant article on this matter can be read from this link.


Sadhu! Sadhu! Sadhu!